حَدَّثَنِي مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ وَأَحْمَدُ بْنُ عَبْدَةَ قَالُوا حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ مَطَرٍ الْوَرَّاقِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، قَالَ لَمَّا تَكَلَّمَ مَعْبَدٌ بِمَا تَكَلَّمَ بِهِ فِي شَأْنِ الْقَدَرِ أَنْكَرْنَا ذَلِكَ ‏.‏ قَالَ فَحَجَجْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيُّ حِجَّةً ‏.‏ وَسَاقُوا الْحَدِيثَ بِمَعْنَى حَدِيثِ كَهْمَسٍ وَإِسْنَادِهِ ‏.‏ وَفِيهِ بَعْضُ زِيَادَةٍ وَنُقْصَانُ أَحْرُفٍ ‏.‏

It is narrated on the authority of Yahya b. Ya’mur that when Ma’bad discussed the problem pertaining to Divine Decree, we refuted that. He (the narrator) said:I and Humaid b. Abdur-Rahman Himyari argued. And they carried on the conversation about the purport of the hadith related by Kahmas and its chain of transmission too, and there is some variation of words.

Chain: Muhammad bin ‘Ubaid al-Tanafasi – Fdyl bin Husayn bin Talha – Hammad bin Zayd – Matr bin Tahman al-Waraq – ‘Abdullah bin Burayda bin al-Husayb – Yahya bin Y’amar

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