وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ مُطَرِّفٍ، وَأَبِي، فَرْوَةَ الْهَمْدَانِيِّ ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، – يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ – عَنِ ابْنِ عَجْلاَنَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَعِيدٍ، كُلُّهُمْ عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ غَيْرَ أَنَّ حَدِيثَ زَكَرِيَّاءَ أَتَمُّ مِنْ حَدِيثِهِمْ وَأَكْثَرُ ‏.‏

AI-Nu’man b. Bashir reported it from Allah’s Apostle (may peace be upon him). The hadith narrated by Zakariya is, however, more complete and lengthy than the other ones.

Chain: Ishaq bin Ibrahim bin Muhammad – Jarir bin ‘Abdul Hameed al-Razi – Matruf bin Tarayf al-Harithi – Qutayba bin Sa’id bin Jamil – Y’aqub bin ‘Abdur Rahman – Muhammad bin Ajlan al-Madni – ‘Amir al-Sha’bi – al-Nu’man bin Bashir ibn Sa’d

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