Sahih Muslim Book: 27, Hadith: 4327

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ بَشَّارٍ – وَاللَّفْظُ لاِبْنِ الْمُثَنَّى – حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى عَنِ النَّذْرِ وَقَالَ ‏ “‏ إِنَّهُ لاَ يَأْتِي بِخَيْرٍ وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ ‏”‏ ‏.‏ Ibn Umar reported that Allah’s Apostle (may peace be upon him) forbade (people) taking vows, and said:It does not (necessarily) bring good (in the form of substantial, and tangible results), but it is the meant whereby something is extracted from the miserly persons. Chain : Abu Bakr bin Abi Shayba – Muhammad bin Ja’far Ghandar – Shu’bah bin al-Hajjaj – Muhammad bin al-Muthna – al-Zaman – Muhammad bin Ja’far bin Abi Kathir – Shu’bah bin al-Hajjaj – Mansur bin al-Ma’tamar al-Salmi – ‘Abdullah bin Marrah al-Kharfi – ibn Umar Data Sour