حَدَّثَنَا أَبُو الرَّبِيعِ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ عَنْ عَبْدِ الْوَهَّابِ الثَّقَفِيِّ، كِلاَهُمَا عَنْ أَيُّوبَ، بِهَذَا الإِسْنَادِ نَحْوَهُ وَفِي حَدِيثِ حَمَّادٍ قَالَ كَانَتِ الْعَضْبَاءُ لِرَجُلٍ مِنْ بَنِي عُقَيْلٍ وَكَانَتْ مِنْ سَوَابِقِ الْحَاجِّ وَفِي حَدِيثِهِ أَيْضًا فَأَتَتْ عَلَى نَاقِةٍ ذَلُولٍ مُجَرَّسَةٍ ‏.‏ وَفِي حَدِيثِ الثَّقَفِيِّ وَهِيَ نَاقَةٌ مُدَرَّبَةٌ ‏.‏

This hadith is narrated on the authority of Ayyub with the same chain of transmitters and a slight variation of words.

Chain: Hammad bin Zayd – Ishaq bin Ibrahim bin Muhammad – Muhammad bin Yahya bin Abi ‘Umar – ‘Abdul Wahab bin ‘Abdul Majeed al-Thaqaf

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